I have
been trying to come up with a way to address through scripture the apparent
tension between the Spirit (life, perfection and grace) and the flesh (death,
sin and the law). It strikes
me that two parallel passages written by Paul might do the trick. They are the following:
1
Corinthians 6:9-11: "Or
do you not know that wrongdoers will not inherit the kingdom of God? Do
not be deceived: Neither the sexually immoral nor idolaters nor
adulterers nor men who have sex with men nor
thieves nor the greedy nor drunkards nor slanderers nor swindlers will
inherit the kingdom of God. And that is what some
of you were. But you were washed, you were sanctified, you were
justified in the name of the Lord Jesus Christ and by the Spirit of our
God."
1
Corinthians 15:49-51: "And as we
have borne the image of the earthy, we shall also bear the image of the
heavenly. Now this I say, brethren, that flesh and
blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
Behold, I shew you a mystery; We shall not all sleep,
but we shall all be changed, in a flash, in the twinkling of an eye, at the
last trumpet. For the trumpet will sound, the dead will be raised
imperishable, and we will be changed. For the perishable must
clothe itself with the imperishable, and the mortal with immortality. When
the perishable has been clothed with the imperishable, and the mortal with
immortality, then the saying that is written will come true: 'Death has been
swallowed up in victory'.”
In the
first passage we read that wrongdoers cannot inherit the Kingdom of God. One might ask:
how can that be? Aren't we all
wrongdoers, even after we have accepted Christ as our savior? See 1 John 1:10, "If we claim we have
not sinned, we make him out to be a liar and his word is not in us." The second passage resolves this apparent
contradiction where we read that "flesh and blood" cannot inherit the
kingdom of God. See also Matthew 26:41, "The spirit is
willing, but the flesh is weak." Thus our old flesh, enslaved by
the law and sin, dies, while our spirit, quickened by the free gift of the Holy
Spirit through Christ, is fully clothed with a new, heavenly body.
See 2
Corinthians 5:1-5:
"For
we know that when this earthly tent we live in is taken down (that is, when we
die and leave this earthly body), we will have a house in heaven, an eternal
body made for us by God himself and not by human hands. We
grow weary in our present bodies, and we long to put on our heavenly bodies
like new clothing. For we will put on heavenly
bodies; we will not be spirits without bodies. While we
live in these earthly bodies, we groan and sigh, but it’s not that we
want to die and get rid of these bodies that clothe us. Rather, we want to put
on our new bodies so that these dying bodies will be swallowed up by life. God
himself has prepared us for this, and as a guarantee he has given us his Holy
Spirit."
We again
read in Romans 8:21-23 that all of creation, including each of us, "groans"
and is "in travail" awaiting the "redemption of our
body." At first blush this does not
appear to be a comforting message, since it acknowledges the agony of the
flesh, which includes not only sickness but worry and discomfort and our broken
relationships, and many other torments afflicting all of us in various ways. The comfort afforded by this passage is not
that these pains will necessarily be taken away from us in this life (see,
e.g., 2 Corinthians 12:7, where Paul writes of his "thorn in the
flesh"), but rather that we can nonetheless live on, with or without these
torments, in the firm knowledge that even now Christ is clothing us with our
new, eternal bodies, and that these worries and ailments will not get the best
of us, that Christ will triumph in the end, and we will triumph with him. See 2 Corinthians 3:18, "But we all, with
open face beholding as in a glass the glory of the Lord, are changed into
the same image from glory to glory, even as by the Spirit of the Lord".
Thus,
our job here on earth is to do the best we can to serve Christ, and He will
handle the rest; but even if we don't do our best, (and it may well be that we that
we don't do very well at all) He will still handle everything for us, with some
admonishment and correction along the way, so long as we continue to believe in
Him. See, e.g., Mark 8:33, where Christ sternly
rebukes Peters.
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