How can we relieve tension in our daily lives—through arduous human effort and toil, through obedience to societal norms, through meditative
contemplation, through science and philosophy, through the combined resources
of an enlightened civilization? The
problem is that all of such human-centered effort just leads to more tension and conflict. Is there a better way?
Paul tells us in 1 Corinthians 1:18 that salvation, and the corresponding relief of all tension, contradiction and complexity arising from daily life, results from the the cross of Christ: foolishness to the Greeks and a scandal to the Jews, verse 23.
Life need not be, as most secularist thinkers would tell us, some booby-trapped obstacle course full of hurdles and failure. The Christian message of the Cross, as paradoxical as it might seem, removes all the worldly paradoxes, tensions and complexities associated with daily life. See e.g., Micah 7:19, "You will again have compassion on us; you will tread our sins underfoot and hurl all our iniquities into the depths of the sea," and Isaiah 43:25, "I, yes I, am He who blots out your transgressions for My own sake and remembers your sins no more."
Nevertheless, even if the paradoxes and tensions and contradictions of our lives
are blotted out, we may still feel some anxiety about them anyway from time to time. The Bible tells us that this anxiety will go
away, too, if only we have just a little faith. See e.g., Matthew 8:26, "He [Jesus] replied,
'You of little faith, why are you so afraid?' Then he got up and rebuked the
winds and the waves, and it was completely calm."
By relieving us of the burdens of attaining our own justification, righteousness and salvation, Christ frees us from all the worries and constraints of life and death and thereby allows us to go forth in this life and be good citizens by making a real contribution to our communities and to human betterment. This contribution, however, the world frequently rejects, often violently, because it is not based on human effort but rather on God's grace. Just as Adam rejected life in the Garden, our natural inclination is to reject God's free gift of eternal life beginning now in the flesh. What a paradox! Let us receive and embrace the paradox of the Cross that leads to life.
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