The Disciples' View: Marriage =
Stumbling Block = Adultery Trap
Matthew
19
In response
to a tricky legal question from the Pharisees designed to entrap him, Jesus
explained the rules of divorce as they were at the beginning of creation: "Whoever divorces his wife, except for
infidelity, commits adultery."
Matthew 19: 9. Upon hearing this
rather straightforward teaching, we are told that the disciples reacted in
amazement: "If this is the
situation between a man and a woman, then it is better not to marry." Matthew 19:10.
Let us
consider this rather startling statement, or more to the point a confession,
from Jesus' disciples. They were
essentially saying that from the standpoint of the Jewish Law, as originally
and properly interpreted, by getting married you were just asking for
trouble. In other words, if what Jesus
said was true, which of course it was, marriage was basically an adultery
trap. But all that Jesus said in the
prior verse was that (1) marriage was for life and (2) don't cheat on your
spouse. Is that so outrageous a
demand? Despite all the challenges of
modern-day life, don't we all know married couples, and know of plenty more
such couples, who have managed to stay together for life without being unfaithful
to each other and without having affairs during their marriage? I am sure that this was also true in Jesus'
day. If so, then why did the disciples
react as they did?
Family Values from a Biblical Perspective—The Heart of the Matter or Way
Overrated?
It might be helpful to take a
Biblical view of what is generally known today as "family
values". In the Old Testament family life was generally
characterized by what I would call the three P's: Polygamy (see Abraham's
amorous adventures with his new wife and "concubines" after the death
of Sarah in Genesis 25:1-7); Promiscuity (See David's response to the
Priest concerning ritual purity when David asked that he and his men be allowed
to eat the Bread of the Presence, 1 Samuel 21:5, "Then David answered the
priest, and said to him, 'Truly, women have been kept from us about
three days since I came out'", as if not having sex for three whole days
was quite the notable achievement!; and Pandemonium (see Genesis 34
describing how Jacob's sons slaughtered the Canaanites by trickery in retaliation
for the rape of their sister Dinah). There are plenty of other examples in the OT of similar dysfunctional episodes. In other words, even by today's loose standards,
family life in OT times was generally a chaotic mess.
But the
example of the NT teaching on marriage is more uplifting, right? Yes, it is, but a rigorous review of NT
scripture reveals that Jesus really didn't talk all that much about traditional
family life, and when he did it was largely in the negative ( see e.g., Luke
14:26, "If anyone comes to Me and does not hate his father and mother and
wife and children and brothers and sisters--yes, even his own life--he cannot
be My disciple" and Mark 3:35, "Whoever does God's will is my brother
and sister and mother".) Paul does discuss in some detail family life at
the tail end of some of his epistles, but I think it's fair to say that Paul's overall
view of marriage was that you're better off remaining single so as not to be
distracted in your earthly service to God (see 1 Corinthians 7:8, "Now to
the unmarried and the widows I say: It is good for them to stay unmarried, as I
do.") Indeed, we know very little
about the family life of the Apostles because the writers of the NT apparently
didn't believe that such details were important enough to record. It would not be unreasonable to assume that many
of the Apostles left whatever family life they had in order to preach the Gospel
in faraway and dangerous places.
The bottom line is that from a purely Biblical perspective the overriding
emphasis in modern American Christianity, and especially in some Evangelical
circles, on the whole notion of "family values" is not warranted. It is a helpful message to be sure, but it is
not, as some would have us believe, at the heart of Biblical Christianity,
which is rather salvation by grace through Christ's crucifixion and
resurrection.
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